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FACT-TRACKING BELIEF AND THE BACKWARD CLOCK: A REPLY TO ADAMS, BARKER AND CLARKE

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dc.contributor.author WILLIAMS, JOHN
dc.date.accessioned 2020-03-30T14:07:26Z
dc.date.available 2020-03-30T14:07:26Z
dc.date.issued 2018-09-08
dc.identifier.citation WILLIAMS, JOHN (2018) FACT-TRACKING BELIEF AND THE BACKWARD CLOCK: A REPLY TO ADAMS, BARKER AND CLARKE. Manuscrito.https://doi.org/10.1590/0100-6045.2018.v41n3.jw en_US
dc.identifier.uri http://nur.nu.edu.kz/handle/123456789/4562
dc.description.abstract In “The Backward Clock, Truth-Tracking, and Safety” (2015), Neil Sinhababu and I gave Backward Clock, a counterexample to Robert Nozick’s (1981) truth-tracking analysis of knowledge. In “Knowledge as Fact-Tracking True Belief” (2017), Fred Adams, John Barker and Murray Clarke propose that a true belief constitutes knowledge if and only if it is based on reasons that are sensitive to the fact that makes it true, that is, reasons that wouldn’t obtain if the belief weren’t true. They argue that their analysis evades Backward Clock. Here I show that it doesn’t. Backward Clock likewise shows their analysis to be too weak. The broader lesson seems to be that Backward Clock tells us the time is up for purely modal analyses of knowledge.... en_US
dc.language.iso en en_US
dc.publisher Manuscrito en_US
dc.rights Attribution-NonCommercial-ShareAlike 3.0 United States *
dc.rights.uri http://creativecommons.org/licenses/by-nc-sa/3.0/us/ *
dc.subject Backward Clock en_US
dc.subject Adams en_US
dc.subject Barker and Clarke en_US
dc.subject Sensitivity en_US
dc.title FACT-TRACKING BELIEF AND THE BACKWARD CLOCK: A REPLY TO ADAMS, BARKER AND CLARKE en_US
dc.type Article en_US
workflow.import.source science


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